The Jews bewail their captivity. 3 For there those who carried us away captive asked of us a song, And those who () plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” What is the deal with murdering babies? Verses 1-3 (see note on Psalm 120:1-7). The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. Christians, explain this verse. This writing is a … They cannot forget Jerusalem, Psalm 137:5,6. This was very barbarous; also profane, for no songs would serve but the songs of Zion. 9Happy [shall he be], that taketh and dasheth thy little ones against the stones. Here I. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. Dear Brothers and Sisters, 1. 1 By the rivers of Babylon we sat and wept . There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? 13:16 was against Babylon. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. In order to understand the כּי in Psalm 137:3, Psalm 137:3 and Psalm 137:4 must be taken together. Scripture: Matthew 21:1-11, Psalms 137:1-4, John 12:9-19, Luke 19:28-44, Mark 11:1-11, Psalms 118:25, Genesis 1, Acts 16:25 (view more) (view less) Denomination: Anglican. 5 If I forget you, O Jerusalem, Psalm 137[136]: 1-6 "If I forget you, Jerusalem" Evening Prayer - Tuesday of the Fourth Week. God "Cares for the Lowly" VATICAN CITY, DEC. 8, 2005 (Zenit) - Here is a translation of the address Benedict XVI gave at Wednesday's general audience, which he dedicated to a reflection on Psalm 137(138), a hymn of thanksgiving. Exposition. 11:1-3). This is the repayment. 1 When we sat down beside the rivers in Babylon, we were very upset. Verse 9 names the crime: killing babes. By the rivers of Babylon we sat and wept when we remembered Zion. The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלָ‍ִם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. 8:12; Isa. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. 2 On the willows 1 there . It sanctifies (verse 2), and solidifies (verse 3). Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. The occasion for this Davidic psalm is unknown. Although I am an atheist, I find the bible chilling, and an extremely interesting book to read. In form, Psalm 137 takes on characteristics of both a lament and an imprecatory psalm and it reveals the painful consequences of sin. Commentary for Psalms 137 . Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. II. in a foreign land? IV. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. Show content in: English Both Hebrew. Do we ask, what reward? They cannot forgive Edom and Babylon, Psalm 137:7-9. Other Works. The melancholy captives cannot enjoy themselves, Psalm 137:1,2. It is interesting to note that the specific prophecy mentioned in Isa. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. 13:16,18; Hosea 10:14; Nahum 3:10). If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. Origins of the Psalm. It is a clear and judicious explanation of the text, and cannot be dispensed with. 2 We hung our harps Upon the willows in the midst of it. Posted on Oct 31, 2017. Psalm 137 Series Contributed by Sam Mccormick on Mar 11, 2020 | 2,390 views. when we remembered Zion. Verse 1. Chapter 137 . They took the people who lived there to Babylon as prisoners. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. In these psalms, the author (usually David, although not in Ps. Psalm 137:8 speaks of Babylon being repaid by having precisely what she did to the Jews done back to her. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. 137:1 In 586 BC, Babylon's army destroyed Jerusalem, the capital city of Judah. Here are God’s people no longer in their land, no longer in their holy city, no longer in their Temple. 137:9 "dashes our little ones" This was a common practice in the ANE (cf. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. In that sense, it is reminiscent of the opening of the songs of ascents in Psalm 120, where the desire is to be delivered from a hostile foreign environment to travel to Jerusalem, as expressed in other songs of ascents, to be in fellowship with God. 5:1-3; 1 Chron. They hung up their citherns; for though their lords called upon them to sing in order that they might divert themselves with their national songs, they did not feel themselves in the mind for singing songs as they once resounded at the divine services of their native land. It is a context of worship in exile. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy Psalm 118 repeated that affirmation five times. Psalm 137 is one of several psalms called imprecatory psalms. Despite the covenant God made with David, because of ongoing sin and the lack of repentance, the Israelites were allowed by God to be taken away from Jerusalem, the very place where God’s presence dwelt. Its blessedness is exclaimed (verse 1), and explained (verses 2-3). This is the context for Psalm 137. Can you explain Psalm 137 to me please? It couldn’t be instruction for living in the same vein as “love thy neighbor”. Bible Commentary Early Church Fathers Medieval Patristic. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. This particular psalm demonstrates when … Psalm 137:8-9. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. For what has that Babylon done to us? * * * 1. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. A lament for fallen Jerusalem - either prophetic or written in captivity. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. Hints to the Village Preacher. 137 By the waters of Babylon, there we sat down and wept, when we remembered Zion. we hung up our lyres. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. The children of Israel were taken by force from their homeland, a place given them by God. 8O daughter of Babylon, who art to be destroyed; happy [shall he be], that rewardeth thee as thou hast served us. This is a complicated and difficult question. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … Throughout the Hebrew Scriptures, the phrase has somewhat of a liturgical sense to it, as if the assembled people of Israel said or sung this in response to the direction of the Levites leading singing and worship. - AFTB. Next » Chapter 138. Perhaps it was prompted by the nation’s coming together in unity at his coronation (compare 2 Sam. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Rashi 's Commentary: Show Hide. If I forget you, Jerusalem, may my right hand forget its skill. PSALM 137 word first as mirth and then as joy. Psalm 137 A sad song. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. We have already sung in another Psalm, The words of the wicked have prevailed against us. Psalm 137:8-9. Psalm 137, the subject of my book, Song of Exile, is unique in the Bible. Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I thought that we should grapple with the … Explain Psalm 137 1-9? So let’s actually break this psalm down and workout WHAT is being said and very importantly WHO is saying it and also WHY they said what they said. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. 2 Kgs. To complete their woes, they insulted over them; they required of them mirth and a song. Commentary on Psalm 137(138) Catholic Online; Featured Today; Free World Class Education FREE Catholic Classes . 2 There on the poplars. Psalms 137:2 We hanged our harps upon the willows in the midst thereof. It was customary for Jews to gather for worship by a river due to the necessity of ceremonial washings—this was a practice that continued for the building of synagogues later. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Psalm 136 is a special psalm, with each one of its 26 verses repeating the sentence, His mercy endures forever. On this first Wednesday of Advent, a liturgical season of silence, watchfulness and prayer in preparation for Christmas, let us meditate on Psalm 137[136], whose first words in the Latin version became famous: Super flumina Babylonis. 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